Mike Clark Blues Band at Studio 64

The Mike Clark Blues Band at Studio 64 in Kimberley

Saturday November 19, 2022 – This was the last concert of the 2022 Fall Jazz and Blues Concert Series.

For a Blues artist being born and growing up in the “Delta” is almost a stamp of authenticity. Well, Mike Clark really is a ”Delta Blues Man” but not of Mississippi river fame. Originally he hails from the Fraser River Delta in Richmond B.C. His musical and geographical domain isn’t one of humid heat, flat lands, cotton fields and Afro-Americans slaving under a hot southern sun. No, it is more like cool temperate weather conditions peopled by South Asian immigrants picking strawberries and blueberries all within reach of the towering snow-capped coastal ranges of British Columbia. The work is still back breaking but without the violent racial overtones of the American South. This is not the usual recipe for Delta Blues. And yet, despite this more genteel environment of his youth, Mike has managed to develop a searing blues based tenor sax and vocal style that would not be out of place in Memphis or New Orleans.

The Studio 64 Organizing Committee managed to pry the Mike Blues Band from it’s home town hang out in Mickey’s on 12th Avenue in Calgary to perform in the wonderful performance space of Studio 64 at the Kimberley Art Council building in down town Kimberley. This band included veteran blues artists Mike Clark on Tenor Sax, Guitar and Vocals, Don Muir on keyboards, Brian Pollock on Bass, Tom Moon on Drums and, holding up the youthful end of the age spectrum, Brett Spaulding on lead Guitar. Brett’s use of guitar pedals was outstanding. This is a solid working blues band with a good repertoire of Willie Dixon tunes (Spoonful, Hoochie Coochie Man), Al Green’s Take Me to the River, some James Brown (I Feel Good), a Ray Charles tune, The Crusaders (Put It Where You want It) and a number of original songs that included Dark Waters and Down Where the River Meets the Sea. All great songs spiced up with searing tenor sax solos, rollicking keyboards and very tasty lead guitar lines  that was unpinned by the solid rhythm duo of Tom Moon and Brian Pollock. As I said this is a solid working band that if it returns to Kimberley should not be missed.

For this wonderful night of music, we should thank the Stage 64 Organizing Committee and its Volunteers. Also the corporate sponsor  Overtime Beer Works, the City of Kimberley and last but not least the chair of the committee Keith Nicholas who is retiring as the chair person. His replacement will be Peter Kearns.

Here are some images from a rollicking night of music……..                        

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Banjo Pickers – Listen Up

Full disclosure – I play banjo but I am not ” A Banjo Player”…… Understand? I know enough to pick up a banjo and have some understanding of a few of the tuning systems and playing styles, but I am not prepared to play one in public. I have a bit of a love / hate relationship with the instrument. After years of playing guitar I find the banjo heavy and the strings too soft. I love clawhammer, folk music, old times styles and Celtic tunes on tenor banjo but do not care for rapid-fire blue grass. It was once described to me as “heavy metal” played on banjo. I love Bela Fleck’s non-bluegrass performances and the Chris Coole’s clawhammer tunes I regard as gifts from God.

The banjo is a uniquely American instrument with roots that can be traced back to pre- civil war days, the slave trade and further back to Africa. In the film Throw Down Your Heart Bela Fleck tried to do exactly that. It is a full length movie that probably says more about African music and culture than about the modern banjo. However, it is well worth spending 90 minutes to watch.

There are many YouTube tutorials and video performances out there. Most are about the more common aspects of the instrument. However, as people explore the history of the banjo some unusual aspects of the instrument are becoming available. Interest is growing in the Gourd and Civil War Minstrel banjos and several master musicians are now  playing the instruments in public. The first clip is by Laurel Premo, a Michigan based multi-instrumentalist with strong academic credentials  and folk music roots. She is playing a Gourd banjo. She is accompanied by Anna Gustavsson on the Swedish Nyckelharpa.

The second clip is Rhiannon Giddens, a conservatory trained musician with deep folkloric roots,  performing on a reproduction of a Minstrel Banjo.

Both instruments are recognizable as banjos but not the usual music store models that we would readily recognize. Both instruments have fretless necks, nylon strings and sound like they are tuned lower than a conventional banjo. Modern banjos are usually strung with metal strings while the older instruments would have been strung with “gut” strings. In this day and age that is neither practical or even environmentally sensible. There are a number of nylon substitutes now available.

To effectively play a fretless instrument is probably beyond my capabilities.  I have an 100 year old Washburn banjo that is a little fragile but maybe could be a suitable candidate for nylon strings. It is an option that I am in the process of exploring. I have done my home work, read the reviews and have decided to try the Aquila Classic Banjo – Red Series. The product information describes “A unique feeling and a strong, consistent sound. Until now, it was necessary to increase the gauge of a string for it to produce a lower-pitched note. But increasing the string’s diameter also increases internal dampening. That makes the string less bright, less responsive and more muffled; the thicker the string, the duller the sound. Our revolutionary new approach — unique to us — changes the specific weight of the material, increasing it progressively to leave the gauge almost unchanged.” Depending on the basic note required for the individual string the composition (density) of the string is designed at the point of manufacture. “The result is amazing: instruments sound brighter, more powerful and more responsive through the entire range of the fret board. The strings also maintain their intonation better, because thicker strings need to be fretted harder, pulling them further out of tune. ” At least that is the claim.

Fresh out of the packet the first thing to notice is that the plastic envelopes for the individual strings are color coded. For a banjo tuned in the traditional G tuning (gDGBD) the coding is (g) yellow, D white, G green, B blue and D red.

The second thing to notice is that the strings do not have the usual loops for attachment at the bottom end. At first sight that is a little disconcerting. However, here is a video demonstrating how to overcome that problem. The solution is pretty simple and straight forward.

Attaching the string at the top end requires threading the string through the tuning peg and cinching as described below.

Here is another video on Nylon Strings.

As an after thought I might try tuning the nylon set down at least a tone to either (fCFAC) a tone down from standard G; or (f Bb F Bb C) a tone down from Double C. The fingering you are used to will be the same. Only the Key will change.

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Postscript: Just because of the huge variety of instruments and string sets available it may be difficult to purchase some speciality sets locally so I tend to buy strings on line from https://www.stringsandbeyond.com/ . I have been purchasing strings from this site for years without problems.

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Black Umfolosi at Centre 64

Black Umfolosi – The Second 2022 Fall Jazz and Blues Concert; 8pm Saturday, October 29th, 2022.

Some years back I stumbled onto a YouTube video of Bonnie Raitt and slide blues guitarist Roy Rogers performing at a Austin City Limits event. As expected it was a fine performance. But what was unexpected was the second act of the evening performed by a musician from Zimbabwe. Bonnie and Roy are, in essence, blues musicians and up until this particular performance I had never fully realized how much “a downer” the blues can be. Essentially it is “victims” music and has an aura of depression, repression and “Oh Woe is Me”, “My man treats me awful mean”, etc.   When the Zimbabwean musician stepped up to the microphone all that depression disappeared. With sinuous bass lines and dancing rhythms there was a monumental shift from depression to joy and, although the songs were in another language, they sounded so happy that one could only feel the same way. When Bonnie and Roy returned to the stage for their second set the music went crashing back down  down into instant depression. I have never been able  to listen to the blues the same way since. From that time on I have paid attention to the multitude styles of African music and, regardless of geography, that sense of joy and community  seems to ring through all African music. When I heard that that the Zimbabwean cappella group Black Umfolosi was going to perform in the newly renovated Centre 64 Theater in Kimberly it would be a rare opportunity to experience music that, in this part of the world, is way out of the ordinary.

Black Umfolosi are a multi-discipline performing arts group, based in Bulawayo, Zimbabwe. The group began as a means of entertaining themselves while still at school in 1982. They have since become an internationally acclaimed harmonic cappella singing and traditional African dance group The original six members have developed their skills and their organization to a point where the now 18 members provide a multitude of services in the performing arts industry in Zimbabwe and are internationally. compared to the likes of Lady Smith Black Mambazo of South Africa. Black Umfolosi, tour extensively from their homeland Zimbabwe to the UK, Australia, Asia, Europe, Canada and the USA. They have released a number of recordings that feature the singing styles of Imbube, Mbaganga and Township songs. Their dynamic live performances showcase the traditional dancing styles of the Southern African region as well as the more contemporary styles and movements they have developed themselves. Black Umfolosi is much more than a performing group; they are active in training others, particularly the youth, in dance and voice. They try to identify and develop up and coming groups and mentor them along their path to success. They provide workshops and residences in dance, voice, theater, costume design, poetry, mime and also address various issues affecting society today. In short, Black Umfolosi are a community driven organization aiming to give back to people what they themselves have received. The group run various outreach programs both at home and internationally, and does a lot of development educational work with universities, hospitals, prisons, community centers and other arts institutions.”   ………. WIKIPEDIA.

Kimberley was the first stop on the Canadian tour and this was the first time the two ladies had been out of Africa. After 45+ days in the UK and the USA their fondest wish for their time in Canada is “to see snow falling from the sky”. In the photo below the featured musicians from left to right are  …….

  • Sotsha Moyo (Lead)
  • Sandi Dube (Alto/Soprano)
  • Thomeki Dube (Tenor)
  • Luzibo Moyo (Alto)
  • Austin Chisare (Bass)
The First Set
The Music
Black Umfolosi sing in a vocal style from southern Africa called Mbube (Zulu for Lion). It is a style of music that was developed amongst the tribal migrant workers in Southern Africa in the 1930s and on up to the present time. It is just another example of when people are separated from their main cultural roots then they just go on and create and build a “new” culture. It happens all the time and is probably happening as we speak in ways of which we are unaware.  Just think back, where did Ragtime, Jazz, Calypso, Salsa, Reggae,  etc come from? The most striking feature of the Mbube is that it is entirely vocal and  the most well known song in the Mbube style is When the Lion Sleeps Tonight. And everybody knows that song. There is no instrumental component in Mbube music. It is described as “homophonically rhythmic unison vocals” that are used to create intricate harmonies and textures.  The nearest to an instrumental accompaniment is the slapping of the “gumboots” in the appropriately name Gumboot Song Although some of the performances in the concert were in English the majority of the songs were sung in Nguni (a Zulu dialect) and the performers provided enough commentary to inform the audience of the content and meaning of the songs.
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